Quote: sniper7691
as ....... judging and dividing into friends and foes...
You are not conveying agreement, but discord, saying that the Cossacks are not Russian, oh the trouble!
What will we become if we stop separating our own from the outsiders? If you are only talking about the division into Russians and Cossacks, then I didn’t come up with it (and I don’t like it), this division developed historically and has largely been preserved to this day:
“The Cossacks did not consider themselves Russian people. In the 18th century, General A.I. Rigelman writes that the Don people consider their origins from the Circassians “and for this reason they do not consider themselves to be truly from the Russian people or whose former subjects.” Until 1721 relations with the Don Cossacks were conducted through the Ambassadorial Order, which was in charge of relations with foreign states."
“DESPITE ANYTHING, THE DON COSSACKS continued to emphasize their exclusivity, lived in closed societies, even avoiding mixed marriages. Russians and representatives of other nations and nationalities were considered strangers here, “out-of-towners.”
http://history.donrise.ru/cossacks/3/tabid/354/Default.aspx
"According to the Ministry of Nationalities of Russia, the number of the largest public Cossack organization in the country - the All-Kuban Cossack Army - is 340 thousand... Moreover, 53% consider themselves representatives of a special Cossack ethnic group, 33% are primarily Russian, and 14% consider themselves to be other peoples ( Circassians, Armenians)."
http://www.gipanis.ru/?level=1265&type=page&lid=1130
Quote: Laughter
And they were never mercenaries, if not again these mummers sent by new Cossacks.
These were initially free hired people:
(http://dic.academic.ru/dic.nsf/es/25319/казачество)
Therefore, they often left the tsar’s service to serve the Polish king.
“The Zaporozhye COSSACKS served the Moscow Tsar, and the Polish King, and the Crimean Khan, and the Turkish Sultan, but were not subjects of these states. And only after “hetman Bohdan Khmelnytsky and the entire Zaporozhye Army and all of Little Rus' with all cities and lands", only from then on Moscow began to call them its subjects."
"Don Cossacks in 1632 freely allowed Tatars to enter Moscow..."
“In 1627, the COSSACKS, contrary to the wishes of the tsar, served the Polish king together with the Cossacks. In 1630, they decisively refused the tsar’s offer to go with the Turkish pashas against the Polish king. In 1632, they threatened to leave the tsar to serve the Lithuanian king.”
http://kaz-volnoe.narod.ru/page228.html
The Cossacks were precisely a mercenary military force until Peter finally tied them to Russia.
Quote: Fuxija
For all 10-15 pages of photographs, I found only a couple of blond beasts (one was repeated several times). All the rest: dark-haired, hook-nosed eyebrows, tassels, ears without lobes.
Yes, it was such a sin. Well, I’m rather talking about the poster ideal of a Slavic-Russian, a relative. We need such an ideal, a standard, for comparison. It was still present under the USSR - remember the images of Russian men and women in Soviet propaganda, who clearly stand out among Asians in images of the “family of fraternal Soviet peoples.” 20 years ago this standard white man was withdrawn from circulation, and today young people often have no idea about external Russianness.
Quote: The Beholder
In the photo there is a girl who, in terms of parameters, looks more Russian than Orlova.
This specimen, unlike Orlova, has a noticeably spade-shaped lower part of the face, the eyes do not lie on the same axis (asymmetrical), and a wide nose from the bridge of the nose. All these signs are indicated in the manual.
1. Speech
1.1. All congenital speech defects, as well as a special, non-musical voice, for example, like Kozyrev’s - creaky and nauseating.
1.2. A special interrogative-suggestive tone. In Russia it is called "Odessa".
1.3. Feminine voice timbre in men and low male voice in women, especially middle-aged and older women - remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person cannot speak like that. As for the Slavs, their speech tone is constant.
1.7. Vibrating, senile voice from childhood and throughout life. Like the Georgian Jew Gverdtsiteli. They really love to sing.
2. Head
2.1. Elongated skull shape
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich’s. In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This
almost unambiguously, although not customarily. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines the rectangle along with the lateral borders of the biscuit. For example, young Clinton.
2.9. At round shape head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar.
3. Eyes
3.1. Protruding eyes- one of the main characteristics of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. When viewed from the side, the lower edge of the upper eyelid is pushed forward relative to the upper edge of the lower eyelid.
3.4. The lower eyelid appears as a clearly defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.5. If the eyes are deepened, recessed, but the previous paragraphs 3.2. - 3.4. are saved. PROS Very often the eyes are set close together.
3.7. Congenital strabismus is a clear sign of interracial crossing and degenerativism of parasites.
4.Hoc
4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow. Apparently, this is one of the reasons why in Ukraine and Belarus the sparrow is called the Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardi Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent in external sides. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. The nose is compressed from the sides, as if flat.
4.13. In this case, if we look at the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other hand, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.
5. Lips in general
5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.
6. Upper lip
6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip rises so effectively that the upper gums are exposed.
7. Lower lip
7.1. General sign- protruding lower lip, sometimes so much that it is visible inner surface.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish ones is recognized. Most often it refers to the entire line of the lower lip, and not just to its middle.
13. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.
8. Jaws
8.1. The jaws are rounded to a radius significantly smaller than the general contour of the cheeks.
9. Upper jaw
9.1. Pushed forward, clearly protruding from the general contour of the cheeks - a monkey's jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.
10. Lower jaw
10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.
11.Forehead
11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead. 11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead. Occasionally the upper part of the forehead is even pushed forward.
11.3. Vertically elongated forehead contour.
12. Ears
12.1. Ears pressed to the head, parallel to each other.
12.2. Ears without lobes or with varying degrees of their absence.
12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle pointing downwards, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than inner part lobes.
12.6 Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.
13. Vegetation
13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint and a beard of a darker color. In general, there is inconsistency in color scheme,
13.3. Facial hair, even after a clean shave, clearly stands out dark color, sometimes in places: beard or mustache, or cheeks.
13.4. The hair is frizzy, sometimes slightly, in large waves. Sometimes individual hairs curl around the ears.
The so-called light brown curls among the Slavs are nothing more than a sign of secondary terminology, actively supported by the Jews. Even among the Hellenes, the appearance of curly-haired Jews led to the fashion for curled hair. Even color drawings have survived to prove this. Subsequently, the fashion for curled hair among the Slavs did not go away. Genuine Slavs only have straight hair.
135. The front border of the hairline is not a straight line. The headband of the currently fashionable players shows the exact boundary of the Slavs’ hair, starting from the temples. Among the Jews, this border is not only wavy or intermittent, but most often begins significantly above the upper, still vertical border of the forehead. True for both men and women.
13.6.Early gray hair and baldness.
13.7. More Orthodox Jews leave sidelocks, beards and mustaches.
13.8 Some women have a residual amount of pennies, a beard and a mustache.
13.9. Dandruff. It should be borne in mind that dandruff is a contagious disease of the scalp and face that is practically impossible to completely cure.
14.1. The lower line of the chin is not horizontal, but slopes from the front border of the lower jaw down to the neck.
142. Obesity of the chin,
15. Cheeks
15.1 Cheeks are flat.
16. Face
16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. IN in this case- white and black ancestors.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
163. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
165. The facial expression is specifically Jewish-insolent, self-confident, contemptuous, disgusting.
17. Figure
17.1. Both men and women with residual genetic characteristics of the original Jewish tribes can sometimes be noted to have wide hips.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with the special gait of former fat people. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.
18. Vision
18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then he is an undoubted descendant of the Jews.
19. Circumcision
19.1 Although circumcision cannot be considered a purely external sign, some remarks will be useful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person.
20.Sexual perversions
21.1 There is no point in clarifying the historical reason for the emergence among the southern peoples of Asia and Africa of such perversions as homosexuality and lesbianism, which are widely propagated today. It is important to understand that in our time only parasitism in raising children, which inevitably leads to the absence of sexual differences in the characters of parasites, as well as the degenerativism of the majority of representatives of the parasitic community in power, forcibly reproduces and spreads this form of degeneration of humanity.
Quotes from forums (Internet):
The arms and legs are short, the voice is goofy, big-eyed, dark circles around the eyes, the nose is understandable :-), the lower lip is large, a double chin even in thin people, there is NEVER a beautiful figure, NEVER a beautiful profile, legs like bottles, smelly sweat, behavior is ALWAYS not simple, harmful (even visible in the face), even if he plays sports - he still has a crap figure and no dexterity; some genetic defects: either crooked teeth, or a hump, or some kind of slanted eye, or something like that.
They also allow themselves too much; to betray is like pissing on two fingers, an inescapable bad breath, no patriotism or feeling for the homeland. As a rule, they are cowardly.
The face of a Jew.
1. Eyes. They immediately hand over the Jew. Almost always bulging, the upper eyelid is lowered and slightly swollen. The look is cunning, sometimes “nothing”.
2. Eyebrows. Wide eyebrows like a house. This is rather a secondary feature, as it is present in a number of other nationalities.
3. Nose. A special sign, pay attention to the rolled-up nostrils and prominent nasal septum.
4. Ears. More often "locators". Large, porky, protruding.
5. (not pictured) Hair. Mostly curly. But this sign can also be classified as secondary.
The figure of a Jew.
1. For men female figure. Wide, female ass.
2. In women, lack of waist.
3. Crooked and short “X”-shaped legs.
Greed gives them away. Any person, even though he is not an ethnic Jew, who cannot curb his greed is a Jew. I met a greedy, corrupt, jackal man - you can be sure that this is a Jew.
I liked the decoding of the word “Jew” as “measuring life with money”...
Regarding the Jews and their characteristic features are: plump lower lip, thin a long nose, large protruding or flattened ears, curly or curly hair, cow eyes, generally disproportionate body: thin long fingers, narrow hand, stoop as a rule and myopia. Fat backside, arched eyebrows and short legs in relation to the body.
In society, a Jew is defined by a special “Odessa” dialect, mumbling, clumping up words, speaks quickly, abruptly, his eyes dart and do not look at the speaker, his hands nervously wring when talking. The Jew's gait is fast, hunched over, and the Jew smells unclean. The teeth, like the mouth, are dirty and untidy. The Jew dresses poorly and dirty. In a team, he is a sycophant, fawns over his superiors, and always takes the side of his superiors. He is greedy for collective collections of money, he shouts, but maybe it’s not necessary? He rarely takes part in drinking parties and always has a reason to refuse. He weaves intrigues in the team, gossips, encourages the team to do unseemly things, but he himself remains on the sidelines. He is greedy for collective collections of money, he shouts, but maybe it’s not necessary? He rarely takes part in drinking parties and always has a reason to refuse.
I will not claim that this is the ultimate truth, but nevertheless, Jews have a specific smell. At least I personally often met such individuals of this tribe.
And of course, an outwardly literate person can easily distinguish a Jew.
Jews really love drinking, especially for free, so that they can then report to their superiors what their subordinates say about them during these events. Especially “soldering” the interlocutor is their strong point. Such people are quickly seen through and begin to be hated by the whole team.
The Jews really have a specific smell, since it is customary for them to bathe in the mikvah and drink from their mikvah.
A vat of water is poured and the Jews take turns bathing in it, without changing the water, then everyone takes a sip of this rubbish.
If anyone saw the attack on the synagogue in Maryina Roshcha on TV, they could turn their attention to their mikvah. All nations bathe in water to wash themselves, and the Jews bathe to be saturated with the same smell, the smell of stench.
I will quote Hitler to you. Report dated September 10, 1919 "Research on Jewish question"from Werner Maser's book "Adolf Hitler" printed by Potpourri LLC, 2000.
"Anti-Semitism as a political movement should and can be determined not by feelings, but only by an awareness of the facts...,
Jewry is definitely a race, not a religious community. The Jew himself never calls himself a Jewish German, a Jewish Pole or a Jewish American, but only a German, Polish, American Jew. A Jew has never adopted anything from other peoples except language. Even the Jewish faith cannot be decisive in the question of whether a person is a Jew or not. Thus, the fact is that among us lives not a German, but an alien race, which does not want and cannot sacrifice its racial characteristics, renounce its feelings, thoughts, aspirations, and which has the same rights politically as we do. The dance around the golden calf becomes a fierce struggle for those things that, according to our concepts, cannot be the highest goal. The value of a person is no longer determined by his character, not by the significance of his achievements, but solely by the magnitude of his fortune. In democratic countries, he seeks the favor of the masses, grovels before the idols of the people, but recognizes only one idol - money. His activities are turning into racial tuberculosis for the peoples. And from this we can draw the following conclusion: anti-Semitism, arising for sensual reasons, will find its final expression in pogroms. Reasonable anti-Semitism should lead to a systematic, legal struggle and the elimination of privileges for Jews. His ultimate goal It must inevitably become the complete removal of all Jews."
In my opinion, Jewry is an infection that anyone can get. Greed, money-grubbing, self-interest, this is what Hitler meant when he called for a fight against Jewry. Don't get infected, Slavs.
They are predominantly dark-haired, some of them burr the letter “r”, they love freebies very much, but they will never throw in money themselves. Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throw shit at passers-by, their parents will never stop them. Also, Jews at work constantly butter up everyone, find out the news and run to knock on the boss.
Purely outwardly, I have learned to identify Jews easily (even I am surprised myself), and often they take absolutely Russian surnames (Kuznetsov, Agafonov - approx.). By nature, they talk a lot, their mouths hardly close, they love taunts, sarcastic attacks, and try to highlight every shortcoming of their opponent. Typical Jews - Mark Zakharov, Leonid Yakubovich, Leonid Yarmolnik, Ivan Dykhovichny, Vladimir Etush, Vitaly Ginzburg, Zhores Alferov, Irina Rodnina, Posner, Svanidze, Shapiro (Soloviev). In addition, typical Jews are humorists father and son Raikin, Zhvanentsky, Altov, Grushevsky, Shifrin, Shenderovich.
The fricative "r" is true for many. But the “scorching brunettes”, as a rule, are only Sephardim. Those who are Ashkenazi are light and light-eyed (but no less vile for that)
Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throw shit at passers-by, their parents will never stop them.
True, I haven’t met any blond Jews, but I’ve never met a whole carload of light-blond ones. I remember in my first year I went to a bookstore in Maryina Roshcha and was shocked by the fact that there were a lot of light people among them.
And about the sound [r] is now irrelevant. Previously, this burry [r] was in Yiddish - now no one speaks Yiddish (and in Hebrew there is a normal trembling [r]) - it is practically unheard.
And if about children. After school, I worked in the same boarding house for a couple of years and several times Jews came to seminars, and so the Jewish children destroyed half the boarding house in a few days (they made sandwiches on the billiard table, threw candy wrappers and cleaning materials on the floor, although the garbage can was some 3 steps, drew on the walls, broke tables and chairs, etc.), and when the security and administration tried to calm them down, the Jewish-Masonic parents came running and declared that the children did what they wanted and there was no point in disturbing them (although they reimbursed the cost of repairs), Then they told me that in Jewish society it is not customary to scold children, but one should constantly favor them, so if a child has done something bad, and the parents do not interfere or support them, then they are 100% Jews.
I had a Jewish boss at my last job. He comes to us. We ask: "Do you want coffee?"
We poured him coffee. And he was doing something for his life. We offered him a teaspoon. He politely refused and took his silver spoon from his jacket pocket, wiped it with a handkerchief and into a glass. He stirred the coffee, took it out, wiped it again and put it in his pocket.
And I thought, “Well, everything is clear for a person with a nationality.”
Most of them also do not have an earlobe and the Jews always try to show themselves as poor and long-suffering, arousing sympathy for their animal persona!
I once asked my sister to buy me a book (URB), she bought it and gave it to me through our mutual friend. He rode on a bus through the taiga for six hours and read it all this time. Then, handing it to me, he silently left. One day during an unplanned feast, he raised the question about this book and how I generally felt about it. I asked him not to bother with this, since everything is clearly written out there and everyone draws their own conclusions for themselves. And then his drunken voice erupted, he admitted that he was a Jew. I was slightly taken aback, since I had not had the opportunity to communicate with this breed personally. Gradually I realized why he had no normal friends, but only drug addicts and punks, and even those didn’t stay long. I then thought: Well, if he’s a normal guy, then I’ll continue to communicate with him further as and before. In general, he couldn’t help but show his Jewish nature, no way, it comes from them. By the way, the favorite trick of many Jews is to show themselves as anti-Semites (!). For those interested, you can read the book “The Last Ivan” by Ivan Drozdov.
I, too, when I began to think about a Jew - what it is and what it is eaten with and why in my life there were people who were inseparable and at some point they suddenly became - sharply ALIEN! I analyzed in 95% of cases - they were Jews or half-breeds! I almost fell out of my hospital bed! (I read the URB for the first time in the hospital) By the way, my roommate was a seasoned Jew! At first, so as not to touch his pride, I hid the book under the pillow and then... threw it on top - I think, read it if you want! True, for a week, he never spoke about her. So the reaction varies! True, it was about 5 years ago, she was not yet so popular, and WHAT the blow of the Gods was, he may have been too lazy to think.
This refers to the situation when a person’s nationality is unknown, but one would like to know it.
Well, first of all, you can ask a person about it. Most Jews are proud of their origin and do not intend to hide it. For most half-breeds I have met, there is no question of which half is considered more valuable. Of course, Jewish, and not Russian or, say, Ukrainian. Even those who have only a quarter of Jewish blood are proud of it and even insist that they are real Jews. I think this is a normal reaction of mentally normal people. Jews are an ancient people, why not be proud of your descent from them? Ask and they will answer you themselves.
But it also happens that people who have Jewish roots try to hide them. And this is not normal. I remember a woman named Chernushkina. They asked her if she was Jewish, referring to her appearance and specific behavior, but she answered: no, by no means. Meanwhile, there was no need to ask. The surname Chernushkin is typically Jewish. TV presenter Lyubimov was once asked directly about this during the years of perestroika, and he swore in front of the whole country that he did not have a drop of this blood. But both his last name and his appearance say otherwise. Lyubimov is the former Lieberman.
A. Lyubimov
So, you can ask directly, but you may not get a truthful answer. This means that we are dealing with a dishonest person: for some reason he is hiding the true origin of his respected ancestors. But the opposite can also happen: it is the questioner who behaves dishonestly, suspecting a person of something he does not have. Quite often such suspicion reaches the point of downright disgusting. It was this situation that the Strugatsky brothers described with gloating in their novel “The Beetle in the Anthill”...
A certain planet on which mysterious wanderers left their terrible mark - a villainous alien civilization very similar to the Jews. The wanderers are still there secretly, introducing their biorobots into people. People live in constant fear: what if my interlocutor is not a real person, but an agent of wanderers! It comes to murder: people kill each other in a fit of suspicion and fear... The Strugatsky brothers wrote their fantastically evil and misanthropic novel in order to laugh at us and intimidate us. But this idea of theirs is very good and very useful. We must understand it in our own way and take it into account: it is stupid to shoot at each other in a fit of suspicion for the amusement of enemies! And we can identify the wanderers ourselves if we know some methods and rules.
But I will return to the interrupted thought.
Last name, first name and patronymic - this is what will be “secondly”. Here you need to remember a few simple rules.
Jews can have German surnames. But Germans also sometimes have German surnames! And the Latvians too. You can mistake a German or a Latvian for a Jew. Or anyone else. For example, the Soviet commander Blucher was purely Russian, and his ancestor, a participant in the war with Napoleon, received a German surname. This was a reward for courage - he was named so in honor of the famous German commander.
Geographical surnames. Many Jews, when moving from Poland to Russia, changed their surnames, but did it in such a way that a certain sign remained, incomprehensible to the uninitiated. This is a kind of geographical stamp - an indication of the place where a given Jew came from. VYSOTSKY - the town of Vysotsk in Belarus, BEREZOVSKY - Berezovka, ZHITOMYRSKY, SLUTSKY, MOSCOW, KIEVSKY, NEVSKY, DONSOY, DNEPROVSKY, MOGILEVSKY, OMSKY, TOMSKY...
Surnames formed from a woman's given name or derisive nickname. Jews trace their genealogy through the female line, not through the male line. ZOYKIN - Zoyka, ANKIN - Anka, MASHKIN - Mashka, GALKIN - Galka (although this may be a purely Russian surname, derived from the jackdaw bird by analogy Vorobyov, Voronin, Orlov, Solovyov, Sorokin), ABALKIN - Khabalka, Abalka; TOLSTIKHIN - Tolstikha, CHERNUSHKIN - Chernushka.
M.Galkin
However, surnames can be all sorts of different. DYKHOVICHNY, SLOBODSKOY, PIE, BORSCH, TEACHER, SCHOOLBOY, EMPIRE - these are purely Jewish surnames. But why people with the surnames Sinitsyn or Zubkov so often turn out to be Jews is no longer clear. Both Ivanov and Petrov could be Jewish, so the surname may not always be a reliable indicator.
Choice of names. They can have any names, Dykhovichny - for example, Ivan. But very often their names are taken only from a small list: MARK, ANTON (actually NATHAN), LEV (actually LEVI), BORIS (actually BORUKH), MICHAEL, SEMYON, ILYA. But it should be remembered that before the revolution, Russian people could have had all these names. For example, the prototype of Grigory Melekhov’s real name was Abram Ermakov. But this was a Don Cossack, and not a native of a settlement!
I. Kobzon
K. Raikin
They have fleshy negroid noses. The noses of Jews may not be humpbacked at all due to the strong negroid admixture that is characteristic of them; their noses may be wide and even snub-nosed. On the other hand, the most nosed people on Earth are the people of the Dinaric race, and they are often completely undeservedly mistaken for Jews. But the Dinars are long-legged, thin and have triangular faces. They have very strong creative abilities, and they are people of a heroic nature. The great German writer Hoffmann and the Italian Paganini were Dinars. Look at their noses. But they are not Jews!
Ernst Theodor Amadeus Hoffmann
Niccolo Paganini
If we quickly look at the portraits of all significant Russian writers, we will find out that almost all of them had big noses: Gogol, Turgenev, Karamzin, Nekrasov... Only Fonvizin and Stanyukovich had unusually short noses. In general, it has long been noted: great people rarely have snub noses. Nose is a sign without which it is very difficult to enter the pantheon of greats, although such cases occur occasionally.
Eg, South Pole They were stormed simultaneously by two Nordic men - both worthy and courageous - the Englishman Scott and the Norwegian Amundsen. Amundsen won this race, and Scott died. Amundsen was much better prepared, he was more insightful and prudent than Scott. Finally, he was both cunning and secretive. Now let’s compare their noses: the Nordic Norwegian’s nose was obscenely huge, while Scott’s was ordinary!
R. Amundsen
Why do you think the Armenians cried so bitterly when their Mkrtchyan died? After all, he died most talented person! And at the same time very nosey.
F. Mkrtchyan
However, many such examples can be given. What is the snub-nosed Pavel the First, who was killed, worth? Nicholas II was not too big-nosed and also ended badly. All successful Russian tsars had big noses!
But I will continue.
Black curly hair and black eyes are strong signs, by which one can often distinguish a Jew from a non-Jew. But these are just Negroid characteristics. Not only Jews, but also people of completely different origins have Negroid admixture. For example, a mixture of a Mongoloid with a Negro can lead to the same consequences. Greeks, Italians, Spaniards, Portuguese, Arabs, Armenians, Georgians, etc. have Negroid admixture. On the other hand: David, described in the Bible, was blond. It was this Nordic admixture that was the reason why he so fearlessly went into battle with Goliath. Let's look at the singer Agutin. The expression and all facial features are typically Jewish. But he is by no means black-haired!
L. Agutin
Thick lips are the same. This is a Negroid trait. It does not follow from anything, however, that this is a purely Jewish trait.
A speech defect called burr. Yes, this is characteristic of Jews, but not all, but only a minority. Most pronounce er so well that they will also teach this pronunciation to others. Some have been studying with speech therapists since childhood (like one current Russian singer), but most were simply born with excellent pronunciation. Meanwhile, in different versions, the burry er is found in the languages of the Armenians and Portuguese, the French, the Germans, and some Swedes. Finally, any Russian child can have such a pronunciation from birth. This is simply a speech impediment, and focusing on it when trying to recognize whether someone in front of you is a Jew or not is simply unreasonable.
And yet: are there such solid stone, reinforced concrete, steel signs by which one can distinguish a Jew from a non-Jew?
But I will only talk about Russian Jews. And not about Moroccan, Ethiopian or Chinese.
Our Jews are a mixture of the Central Asian and Mediterranean races.
Western Asians are all Caucasians, but they never have Mediterranean admixture! A Caucasian may be big-nosed, black-haired, curly-haired, and thick-lipped, but he will still differ from a Jew in the absence of a characteristic Mediterranean admixture. Because it is extremely rare among Caucasians (sometimes it happens among Armenians).
Mediterranean admixture is the number one sign.
If you have doubts about whether the person in front of you is a Jew or not, then look first at this racial trait. It is very characteristic and persists even with a large number of impurities. If you doubt whether this person is Jewish or not, but notice a Mediterranean admixture in him, then, most likely, this is a Jew.
But what are Mediterranean racial characteristics? What are they in pure form?
On the territory of Russia, Ukraine, Belarus, the Baltic States, Central Asia, Kazakhstan and the Caucasus - it is NEVER found among local peoples! Please note: of all the regions of the former Soviet Union, I did not name only one Moldova. So it is only there that it is found on a “legal basis”, sometimes in Western Ukraine as a sign of consanguinity with the Moldovans or Romanians, for whom this race is so characteristic. And it's all! If a person with Mediterranean racial characteristics lives in Russia, then some explanation needs to be found for this. It just DOES NOT HAPPEN!
This racial type is found among Italians (not so often), among the Spaniards and Portuguese, among some French - that is, among peoples of Romanesque origin. All Anglo-Saxons have a strong Mediterranean admixture.
Mediterranean traits are very noticeable in many Bulgarians, and can sometimes be seen in the peoples of the former Yugoslavia and the Greeks.
We can observe these same features in all North African Arabs.
So what is this sign?
This is a very narrow face that does not widen upward. The back of the head of such people (especially if it is cropped, like that of American soldiers) is also narrow and elongated. And in profile - the head is narrow!
Let's look at the portraits of Sofia Rotaru or Louis de Funes, and we will immediately see this feature.
S. Rotaru
Louis de Funes
But Jews are not pure Mediterraneans, but a mixture of this race and the Western Asian one.
Let's see what Boris Pasternak looked like - a perfect mixture of both.
B. Pasternak
Vladimir Vysotsky is the same, although some other impurities are slightly felt there.
V.Vysotsky
Let's look at the former Minister of Culture Shvydkoy - he has become very fat in his old age, and his face has expanded in width, but in fact this is just such a face.
M. Shvydkoy
And the artist Vinokur is exactly the same.
V. Vinokur
So, narrow face that does not widen upward. If a Jew has some impurities that make his face widen, then it expands anywhere, but not in the forehead area - the forehead is narrow, as if squeezed in a vice! And everything else can be broad. For comparison, let’s take Gazprom’s Miller.
A.Miller
And only after this does it make sense to pay attention to burr, the shape of the nose, the color of hair and eyes, the first name, last name and patronymic, specific behavior, etc. In Russia it is very rare to find Jews who are devoid of Mediterranean admixture. Lion Izmailov is just such an example, because he has a triangular face.
L. Izmailov
Grigory Yavlinsky also has a Dinaric admixture, but no traces of the Mediterranean are visible at all. But these are rare cases.
G. Yavlinsky
But the horror is that the Ryazan race is very similar to the Mediterranean race. I’ll say right away that this is a race of a heroic nature and these people have nothing in common with the Mediterraneans! Our Mordovians, Udmurts, Maris, and very often Tatars also belong to this race. And also millions of Russians may have Ryazan traits. These are narrow-faced brunettes, with faces that also do not widen upward, but certainly with slightly slanted eyes and snub or straight, but small noses. This is where they differ from the Mediterraneans - small noses (in no case humpbacked!) and slightly narrow eyes. Ryazan people have Mongoloid admixture. This is the only case when mixing a Caucasoid element with a Mongoloid element results in a narrow rather than wide and high-cheekbone face. Even a small Mongoloid admixture causes the expansion of the face - here we observe its narrowing. This is an ancient Nordic trait, which is expressed exactly like this in this racial type. And I repeat once again: the Ryazan people are a race of a heroic type, very reminiscent in behavior and mentality of the Nordic racial type. They are courageous, gloomy, very persistent, and sometimes cruel. These are people who are not prone to bargaining, betrayal, and deception. Mediterraneans are distinguished by their liveliness of character, they are very frivolous, loving, they gesticulate and make a lot of noise - remember the Italians or the southern French. They have their own minds, never miss their advantage, and fight poorly when they are in the army. During the Second World War, the Italians were strong not at the front, but in partisan detachments.
Ryazan racial type
Ryazan racial characteristics
There are cases when Jews marry people of the Ryazan racial type. Of course, the end result is a Jew, because the Jewish half always kills the other half. A striking example: singer Makarevich is a mixture of Mediterranean and Ryazan.
A. Makarevich
Well, the last sign is adherence to the ideas of Zionism. Jews and Zionism are not the same thing. Very often, Zionists can be people who are not of Jewish origin at all. A striking example is the poet Evgeny Yevtushenko (real name Gangnus). I don’t know whether he has Jewish or German admixture, but purely outwardly he looks like a completely Nordic person. But the actions and thinking of an ideal Russophobe and Zionist.
E. Yevtushenko
The difference in appearance between people who live on different continents turns into racial difference. The main external signs by which people of different nationalities can be distinguished are: eyes, skin color, nose, figure and hair. It so happened that Slavic people are interested in the question of how to distinguish a Jew from a Russian. Of course, there are differences, although sometimes they are not easy to discern.
What do Jews look like?
Even if the infusion of Jewish blood took place a hundred years ago, the descendants will still show characteristic signs.
- The head is narrowed at the bottom and widened at the top. The shape is a bit like an inverted pear.
- The nose from the middle of the back has an extended tip (not wings), extended downwards. In the form of a drop.
- The earlobes are very weakly defined or absent altogether.
- Circles under the eyes may indicate increased pigmentation in this area, as well as the presence of a huge amount of lymph nodes creates the appearance of bags under the eyes. This is also a Jewish feature.
- The eyebrows are black, wide, almost connecting to each other on the bridge of the nose.
- Lips are usually full. The fold from the nose to the corners of the mouth is pronounced.
- The chin is sharply defined; the lower part of the chin is horizontal, clearly highlighted, the transition points to the jaws are clearly visible.
- Hair. Dark ones are less often red, curly, the color of the hair on the beard and head is often different, the Orthodox have sidelocks, a beard and a mustache.
- Facial expressions. One of the most characteristic facial expressions is when the ends of the eyebrows, which are closer to the bridge of the nose, rise, forming several vertical wrinkles in the area of the bridge of the nose and several horizontal deep wrinkles on the forehead. An expression often described as offended, surprised, or pleading.
- Figure. Average or below average height, wide pelvis, narrow shoulders, including in men.
- Moles. Jews often have dark moles on the nose, mouth, and chin.
How to recognize a Jew by his clothes?
Jews dress very characteristically, and it is not difficult to recognize them by their clothes. Typically, their wardrobe includes fur hats, thick raincoats and trousers that they tuck into socks, as well as a kippah worn under a hat. In fact, the question of how to distinguish a Jew is not difficult, because a Jew can be identified by several of the characteristics listed above.
Jews are a nation whose roots go back to the ancient kingdoms of Judah and Israel. The people, who existed without their own state for more than two thousand years, are today scattered across many countries of the world.
Thus, according to official data, 43% of Jews live in Israel, 39% in the USA, and the rest in various parts of the world. Many of them live very close to us. Do you know how to recognize a Jew among Russians, Germans, Caucasians and other peoples of the world? What features of appearance and character distinguish this ancient and mysterious nation?
Ask
So, how to recognize a Jew? Ask him about it directly. Most Jews are proud of who they are and do not hide their origins. Many half-breeds do not even ask themselves which half to prefer: Jewish or Russian, Ukrainian, Belarusian... And even a drop of blood is priceless for them. This, by the way, is a normal human reaction. After all, Jews are an ancient people with a rich history and cultural characteristics. So why not be proud of it? Ask them yourself.
But there are times when people try to hide their Jewish origin. And that's not normal. For example, during the distant years of perestroika, TV presenter Lyubimov was directly asked about this. And the showman live swore in front of the whole country that neither he nor his parents were Jews. Characteristic features, however, were present both in his appearance and behavior. And the surname spoke for itself: Lyubimov is derived from Liberman.
Look in your passport
What surnames do Jews have? Characteristic features of Jewish surnames are the German suffixes “-man” and “-er”. However, you need to be careful here. After all, both Germans and Latvians themselves have such surnames. For example, Blucher was pure and got his German surname from an ancestor who participated in the war with Napoleon. It was a reward for courage and service to the fatherland - to bear the name of a famous German commander.
There is one more feature of Jewish surnames. So, this may be a kind of “geographical stamp”. Many Jews, moving to Russia from Poland, changed their surnames in such a way that they could understand where they came from. For example, Vysotsky (Vysotsk village in Belarus), Slutsky, Zhitomirsky, Dneprovsky, Nevsky, Berezovsky (Berezovka village), Donskoy, etc.
They can also be formed from diminutive female names. After all, unlike Russians, they trace their ancestry through the maternal line. Example: Mashkin (Mashka), Chernushkin (Chernushka), Zoykin (Zoyka), Galkin (Galka), etc.
But remember that a surname is not distinguishing feature Jews Mashkin and Galkin may turn out to be real Russian men, and the seemingly standard Ivanov and Petrov may turn out to be Jews. So it’s too early to draw conclusions based on the last name alone.
Choosing names
With names, everything is much more complicated - they can be anything. Of course, there are purely Jewish ones. For example, Leo (derived from Levi), Anton (from Nathan), Boris (from Boruch), Jacob, Adam, Samson, Mark, Abram (from Abraham), Moses, Nahum, Ada (Adelaide), Dinah, Sarah, Esther ( from Esther), Faina and others.
But there is also a separate category of names that are of Israeli origin, but Russian people wear them even more often than the Jews themselves. The characteristic features of such names are the ending -il (Daniel, Michael, Samuel, Gabriel), as well as the biblical meaning (Mary, Joseph, Ilya (Elijah), Sophia).
Nose
So, what character traits Jewish faces? The first thing people always pay attention to is the nose. Moreover, many believe that this sign alone is enough to consider a person a Jew. The famous “Jewish shnobel” begins to bend from the very base. Thus, the Israeli anthropologist Jacobs described this phenomenon in detail: “the tip bends down, resembling a hook, and the wings are raised.” If you look from the side, the nose resembles the number 6 extended upward. People call this nose the “Jewish six.”
However, based on this feature alone, it is impossible to say with certainty that a person is a Jew. If you look at it, it turns out that almost all of them had big noses: Nekrasov, Gogol, Karamzin, and even Turgenev. But it is known for certain that they were not Jews.
In fact, Israelis can have a wide variety of noses: fleshy “potato” noses, narrow ones with a hump, straight ones, long ones with high nostrils, and even snub noses. So, the nose alone is far from an indicator of “Jewishness.”
Common Mistakes
There is an opinion that there are certain signs that only Jews possess (characteristic facial features) - a huge nose, black eyes, thick lips. We've already dealt with the nose. As for dark eyes, these are the most common negroid characteristics. And the Negroid admixture is characteristic not only of Jews, but also of people of other nationalities. For example, as a result of the union of a Mongoloid and a Negro, the same traits can be obtained. This admixture is often observed among Greeks, Spaniards, Portuguese, Italians, Arabs, Armenians, and Georgians.
Another popular misconception is that Jews have dark, curly hair. Everything is the same here. The Negroid trait is obvious. On the other hand, the biblical Jew David was blond. This is already a Nordic admixture. And look at the Russian singer Agutin - a typical Jew, but by no means dark-haired.
Sign number one
And yet, how can one distinguish a Jew from a Slavic-Russian by his face? Are there reinforced concrete signs? Answer: yes.
If you doubt who is in front of you: a Jew or not, first of all pay attention to the racial trait - the Mediterranean admixture. Even Caucasians do not have it, who are often confused with Jews because of their fleshy noses, thick lips and curly hair. The Mediterranean admixture is very characteristic and clearly expressed even with great inbreeding. What is it?
Both straight and in profile it is a very narrow long face. It does not expand upward, unlike typical Slavic-Russian faces. Only Jews have this head shape with a narrow and elongated nape. Characteristic features can be seen in photographs by Louis de Funes or Sofia Rotaru. Russian Jews are a mixture of Mediterraneans and Western Asians (Caucasians, Armenians). Ideal examples are Boris Pasternak and Vladimir Vysotsky.
So, the main distinguishing feature of Jews is a very narrow, long face that does not widen towards the top. If, due to some impurities, such a face has expanded, then anywhere, but not in the forehead area. A Jew's forehead is always narrow, as if it were squeezed in a vice. In other places, in principle, the head can expand. And after you have seen this sign, you can pay attention to the nose, lips, eyes, last name and everything else that distinguishes Jews.
Character Traits
The main character traits of any Jew are self-confidence, an absolute feeling self-esteem and any lack of shyness and timidity. There is even a special term in Yiddish that combines these qualities - “khutzpa”. There are no translations of this word into other languages. Chutzpah is a kind of pride that causes a desire to act, without fear of being underprepared or incapable.
What is “chutzpah” for Jews? Courage, the ability to change your destiny, to fight its unpredictability. Many Jews believe that the very existence of their state of Israel is sacred, and this is an act of chutzpah.
As mentioned above, there are no analogues or translations of this concept in other languages. But in non-Jewish society, chutzpah has a negative connotation and is identified with the concepts of “arrogance,” “intolerance towards other people,” “shamelessness,” etc.
Indirect signs
It is worth considering some more Slavs and Jews. So, for example, facial cleanliness. Jews, unlike most Russians, often have a cluster of birthmarks in the area of the nose, mouth and chin. Moles are a sign of aging and degradation of the body. The later they form on the human body, the stronger the body. Jews, as a rule, are formed in childhood.
We continue to name the characteristic features of Israelis - their gums are very exposed when they smile. This is very rarely observed among Slavic-Russians. Jews often have a fairly sparse and asymmetrical dentition, unlike the Slavs, who are characterized by dense lower and upper teeth.
Burr as a speech defect is often considered an indirect sign. In principle, it is characteristic of some Jews. But only to a minority. Most Israelis pronounce the letter "r" very clearly. And they even teach this to Russians. But still, burring is a rare sign, because many of the Jews who had such a defect worked hard with a speech therapist. And any Russian child can have this pronunciation from birth.
Nationality
All peoples of the world do not have mandatory and strict laws that regulate nationality. There is freedom of choice: either the nationality of the mother or the father. The only exceptions are Jews. They have a strict and inviolable law: only those born of a Jewish mother can be considered a Jew.
And this law is strictly observed throughout the entire existence of the nation.
